While I do not want to ignore the subject of temptation and what to do with it, I think it would be more relevant to talk about the positives of this weekend retreat spent with my brothers in Christ. A better question to ask and answer about our YOBBERS retreat would be: "Why do you gather together?" And also the question: "What is the fruit of such a gathering?" Perhaps by looking at something more culturally familiar, we can draw a parallel to our experience as gay/SSA "Side B" Christians.
It's now been three to four years since I've written those blogs on cuddling and nudity, and I've shared many cuddles since with guys I've met through YOB. But have any of my thoughts changed since I wrote those posts?
There is no one group that is "for" my existence as a celibate SSA Christian, nor is there a specific group "against" it. It can feel like I have no clear place to turn to in the Church, because every place is equally likely to attack some part of who I am or what I do. Meanwhile, all I strive to be is a sold out follower of Christ.
Something came crashing into my mind when Peter asked me to be a team leader at church: a stream of familiar feelings, similar to the ones I felt the first time I had to come out. They were feelings of inadequacy; the line of thinking that I was in a somewhat state of sinfulness that compelled me to confess.
June is widely recognized as LGBT+ Pride Month. How do we as Jesus-followers engage with Pride Month – or is it even ours to engage with? How do we participate or spectate this month as gay/SSA believers with a traditional sexual ethic? Is there a place for us at this table and a space for us to be proud? Join Tom, Ryan, and Aaron for a discussion on Pride Month. Have we ever been to Pride, or would we ever go to Pride? And what would be our motivations for doing so?
It seems the only celibate communities forming are only by fellow "Side B" gay Christians, done so out of necessity. That really bothers me. Don't misunderstand me: it is good for celibate gay Christians to form communities. What bothers me, though, is that those communities should have already been started by celibate straight people.
"Don't call yourself gay"; "don't have gay friends"; "pray harder for God to change you"; "act more manly"; "keep dating women until you find the right one." As sexual minorities, we often face objections from within our own faith, from fellow believers -- be they peers, parents, or pastors. How do we respond when we face objections for our sexuality? How do we move forward through the resistance? Join Tom and YOBcast newcomers Pastor Ben and Pastor Will as we dive into some common "Side B" objections. And as we reaffirm to one another and to you that you are not alone in whatever spiritual objections you face.
What follows is a template to give you a potential starting point for conversation with anyone in your church leadership. I write this as one who has had both positive and negative experiences coming out to church leadership.
When we talk about masculinity, we usually talk like it is something we need to become, instead of something we already are. I think we need to introduce a new masculine narrative: a new narrative that is actually an old one, formed by Scripture.
It's only human nature to ask these questions of nature vs. nurture. The seeming injustice and sheer unfairness of our sexualities can feel torturous. It seems cruel that we're so different in a way that society considers taboo and the church considers downright sinful.