As people of faith attracted to the same sex, we’ve learned to wait – and wait, and still wait. During this season of Advent, we connect our waiting for Christmas to our waiting for redemption, completeness, and peace. We share our histories with Advent, or lack thereof, both past and present, including our Christmas traditions. As we shift to our sexuality, we hold both our tension and our hope – our expectant waiting – with each hand.
We get asked the why question so much because this life is hard. Being a Christian is hard; being LGBTQ+ is hard. Being both can be exhausting. And it may continue to be exhausting if we don't do the work to understand why it's hard and figure out how to keep going.
Revoice exists to support and encourage Christians who are sexual minorities so they can flourish in historic Christian traditions. They recently held their first in-person conference since 2019, and we gathered to debrief our weekend together in Dallas! Which speakers resonated most with us? What moved us, and what challenged us? Join Tom, Ryan, and Aaron for our recap of Revoice 2021, including an inaugural gender minorities panel that will stick with us for a long time.
Tom welcomes his pastor to the show! Fred shares some tales from a recent road trip with his mom and unpacks his call to ministry, including how he never expected to be a lead pastor. He also describes his "coming in" story: his first interactions with gay people going all the way back to high school and college, and also his learning about "Side B" gay/SSA people in the church. What advice would Fred give to anyone listening who has never come out to a pastor before?
I'm not one to call out miraculous. And I didn't grow up thinking that miracles happen. I wondered how to handle this gift, this grace when my teammates were in the hospital and even needed surgery? The answer wasn't obvious then. The emotions and lack of understanding come back swiftly when I think back on that weekend.
Many of us with same-sex attractions have experienced that well-meaning friend or family member who feels the need to "love us well" by telling us, "God made you gay, so how could marrying someone of the same sex be wrong?" I appreciate not being cast out by said people because of my sexuality, but they also seem unwilling to believe that I've actually given my sexuality some thought.
While I do not want to ignore the subject of temptation and what to do with it, I think it would be more relevant to talk about the positives of this weekend retreat spent with my brothers in Christ. A better question to ask and answer about our YOBBERS retreat would be: "Why do you gather together?" And also the question: "What is the fruit of such a gathering?" Perhaps by looking at something more culturally familiar, we can draw a parallel to our experience as gay/SSA "Side B" Christians.
More than anything, though, what struck me about this year's retreat was a deep sense of unity. As I looked around the room of forty brothers, I considered how what unites us all is our crazy decision to make Jesus our everything – not just to follow Christ in a church on Sunday, but to take a devotion to Him into every single second of our lives.
I was anxious our "vibe" would be too new, too foreign, too strange, and too uncomfortable for too many people. Would the ratio just be off? Would our vibe be off after 27 months apart? Beyond logistics and numbers, I felt anxious about the purpose of this retreat more than either of our previous ones. It all goes back to that nebulous definition of YOB: what are we here for?
"Don't call yourself gay"; "don't have gay friends"; "pray harder for God to change you"; "act more manly"; "keep dating women until you find the right one." As sexual minorities, we often face objections from within our own faith, from fellow believers -- be they peers, parents, or pastors. How do we respond when we face objections for our sexuality? How do we move forward through the resistance? Join Tom and YOBcast newcomers Pastor Ben and Pastor Will as we dive into some common "Side B" objections. And as we reaffirm to one another and to you that you are not alone in whatever spiritual objections you face.