How I wish there could be someone here, of a similar position in life, with whom I could fully relate. Someone with whom I could bare my soul, with whom I could freely express brotherly intimacy – a soul brother, one could say. That is what I crave.
I have entered the season of Lent. We observe Lent in many different ways within the YOB community, depending on our observances to the liturgical calendar and whether our denominations are liturgically focused. Whether you are or aren't Lent-observant, this season presents an opportunity to deepen our relationships with God and others, especially family and those close to us.
Sometimes the scariest question in the world is: How are you doing? That question comes like a longed-for drink of water at the end of a grueling race. It comes like a lover, surprising and enticing in all its warmth and inquiry. It means someone cares. And yet...
After a significantly hurtful breakup, I questioned my own sexuality for the first time, even if for a blip in time before getting back to work. While almost my entire existence as a woman was sexualized, I still had no space to think of myself as a sexual being. I continued to do inner work in other areas and did a spectacular job hiding behind a door I kept closed. I had dinner with a friend one day, and out of nowhere he mentioned something about Your Other Brothers. We had never discussed issues of sexuality together, and regardless of his intention, God was working. He suggested I check out YOB's podcast on the way home, and I did, and I got hooked.
I board my first plane with another YOBBER, North Carolina-bound from Houston. I know exactly where I’m going, yet it is a new adventure all the same. Perhaps I should say, "I know what to expect where I’m going." Memories of the previous year’s YOB camp retreat replay in my head -- more static around the details than there used to be, though the feelings surrounding them remain unchanged. Chaotic. Flabbergasted. Humbled. Healed. I have to pull myself back to the present and prepare my heart for what may be a whole new set of feelings this year. I have to prepare my heart for growth.
"New growth" was the theme of this, my first YOB retreat; slightly ironic as fall was slowly putting the world to sleep. The sun felt defiantly hot that first day, beating down on tall trees that simultaneously clung to summer green while shedding autumn red and gold. I was exhausted from a stressful week and travel delays. Now I faced a weekend of interacting with virtual strangers. Literally. Aside from a handful whom I had met in person, my fellow YOBBERS were tiny faces on a screen. I had discovered YOB some months prior. I was desperate, starving for some kind of connection with other men who understood my journey.
When you are 60, you'd think that you no longer experience growth spurts. It's more recognizing life's process of devolution and slow decay, at least on the outside. This year’s YOBBERS retreat was not about expecting profound change, or gaining insights into myself and God that I would carry home; rather, it was seizing an opportunity to meet a group of men with whom I had dialogued, listened to, and only seen in postage stamp-sized pictures on Zoom – men of faith who share a common struggle to live the sexual ethic of the Gospels as they understand it.
Another Pride Month gone; another year I didn't participate. I've never been one for any kind of parade, but part of me believes participating in Pride means I have accepted the part of myself that remained hidden for so long.
For so many years I thought I was just dirty, lustful, and awful for thinking all these terrible sexual thoughts. I was filled with constant shame because the sexually intrusive thoughts kept coming. The realization that I can actually, with practice, redirect my own thoughts, is more freeing than I can write.
Though we hold certain theological convictions as queer or "Side B" Christians, I was recently reminded we share much history and experience with the greater LGBTQ+ community – which shapes and influences our own lives and experiences. Things are better now than they were sixty years ago, but abuse by religious and secular societies still exist. There is more work to be done.